Wesak 5 marker

As with many major religions Buddhists tend to hold special andsignificant festivals.

Wesak 5 marker

Thank you for calling to me as I have been calling to you. There are many of us who can speak about this time and undertaking of peace. For it is not simply the purview of Archangel Michael, although we all bow to him as we bow to the Mother and Father and One and All.

I bow to the spider and the ant, to the moss on the rocks, to the stars in the sky, and I bow, my friends, to Wesak 5 marker of you. I have known of the tragedy and the perils of war, and, the tragedy and perils of separation.

I have learned not only that these are choices but also illusions. I do not need to explain this further to you, my friends, because you have come to a place of a knowing, of a wisdom that we share; that the only path is not a path of struggle but a path of peace.

Does that mean that there will never be an obstacle in your way; an obstacle that you, in your wisdom, have created and placed in the way?

Or that the Mother, in her ultimate wisdom, has placed in your way? Or that humanity, in their desire to maintain the status quo, has placed in your way? Of course it does not mean there will not be obstacles. Sometimes you will walk around the obstacle; sometimes simply roll it away; sometimes you will even blow it up…St.

Germaine can always help you with that! The journey includes the obstacles that are but nothing…nothing. The obstacles are part of the journey, but the journey is not about the obstacles; the journey is about your service to the Divine Mother. Your journey is about your divine service and your commitment to your sacred self and to each other.

You do not live alone on this planet, you never have, and yet the journey is a sole journey. But you send compassion, you hold the wisdom, and there are moments where you share insights. Those insights are not based on what you think or feel or your opinion of what another should do. Your insights, your wisdom can only be based on the sacred teachings, the dharma, on the Universal Law, and what you have come to know through your journey.

That is what compassion is. It is a sweetness and an understanding albeit limited of what another is experiencing and a sending of Love to aid. Know that as you send compassion you also receive it; you also receive it from me, from Jesus Sananda, and from Lord Maitreya, from Shirdi Sai Baba, from many.

This is a time, Wesak, in my tradition, for the renewal of sacred vows. Why, when I have committed to this path and to the Mother and to the journey, including the obstacles, long ago; why would I need or choose to recommit my vows? What you committed to two years ago, ten years ago, one thousand years ago, was one thing, but you are wiser now.

You may not always feel that but I assure you, you are wiser, you are more deeply integrated, you are more unified, and in the purest sense of the word, you are more powerful. It is to gently serve, not through the amassing of riches or followers; adherents or monks, not through the adherence of what used to be known as power.

What you are calling upon, and receiving, is the power of One and the power of Love and that is what I give you. I give you the power of compassion. One of the most tragic situations of humans is that they believe themselves, not only to be overlooked or unheard, but to be misunderstood.

This is a belief that other humans do not understand who they truly are, that they do not credit them, they do not acknowledge them, that the fullness of their being is not seen, that they are misunderstood.

Compassion reassures and the power allows your heart and your eyes; your physical eyes, not merely your third and fourth, but your physical eyes, to be open to see where there is human suffering, whether it is because of war, or the war within, or the war amongst.

There is no room for battling tribes, families, communities, sectors, factions; it is all a distraction from the journey at hand. So, in compassion to others and in compassion to your sacred self, use this power to know when to lead around the obstacle, through the obstacle, to roll the obstacle away, because it is illusion.

It is simply something placed in your path that you may learn more deeply the truth of who you are.Home Essays 5 Marker What Is The 5 Marker What Is The Doctrine Of A Mand Essay on Wesak 5 Marker As an expressive compilation of all beliefs of Buddhism, Wesak incorporates all it means to be a Buddhist: the Three Jewels, the Four Noble Truths, and the Eightfold path.

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May 04,  · A most important celebration occurs Sunday, May 3. The Wesak Taurus Buddha Solar Festival/Full Moon. At the moment of the full moon the Buddha’s presence enters the Earth plane for eight minutes. He brings the Will-to-Good from the Father, which, when reaching humanity becomes Goodwill Mother Principle.

Held yearly in a valley hidden deep within. Vesak which is held on the full moon of May celebrates the birth, enlightenment and passing of the Buddha is most important.

Pahang (Malay pronunciation: ; Jawi: ڤهڠ), officially Pahang Darul Makmur with the Arabic honorific Darul Makmur (Jawi: دار المعمور, "The Abode of Tranquility") is a sultanate and a federal state of nationwidesecretarial.com an area of 35, square kilometres, it is the third largest Malaysian state and the largest in Peninsular nationwidesecretarial.com territory comprises roughly .

Wesak 5 marker

This weekend’s June 21 solstice is an auspicious half-year marker, a time when you can reflect on where you are in life and connect with spiritual fuel for the upcoming months. It is a time, too, of celebrating the change in seasons and acknowledging natural rhythms that connect you to the pulse of the cosmos.

The Wesak Festival is one.

Pahang - Wikipedia